Why Are
You Persecuting Me?
A
Christian Response to Hostility and Persecution
A
Bible Study from
The
Commission on Theology and Church Relations
of The
Lutheran Church – Missouri Synod
In 2014
the CTCR published a six-part Bible study in response to a request to examine
hostility towards Christians. Such hostility is present around the world and in our own
country. The title to the study is “Why Are You Persecuting Me? A Christian Response to
Hostility and Persecution” I have just finished it.
This
is an excellent and comprehensive treatment of the subject and is something of
a blend between a sermon, a Bible study and a survey of persecution from New
Testament times to today. The documentation includes first-rate internet links to
resources at the end of the study. Perhaps the best way to give you a taste of
the study is to provide a few quotes.
In the past decade, the Christian population of the city of Mosul in Iraq
dropped from 35,000 to 3000; more recently these remaining Christians fled
after ISIS (Islamic State of Iraq and Greater Syria) militants took control of
the city. In Iraq and Syria, ISIS militants demanded that Christians convert to
Islam, pay a protection tax, leave, or face death. (3)
The world that hates us needs our witness and our prayers. In 1523, an
Augustinian monk and pastor, Henry of Zütphen, was arrested in Antwerp for embracing
the evangelical faith of the Reformation. He was freed and continued preaching
in other cities, but two years later Henry was kidnapped and murdered by an
angry, drunken mob. After Henry was martyred, Martin Luther wrote to the
Christians in Bremen to console them at the death of their pastor. Brother
Henry was with the Lord; it was his murderers who needed the prayers of the
Bremen Christians: “His murderers have already been repaid enough and more than
enough by staining their hands so terribly with innocent blood and heaping upon
themselves such great and awful guilt in the sight of God. There is really far
more reason to weep and lament for them than for the sainted Henry, and to pray
that not only they, but the whole land of Dithmarschen, may be converted and
come to the knowledge of the truth.” God could use even the evil deeds of
Henry’s murderers “to strengthen his Word so that it wins more people than it
otherwise would.”(9)
In a wave of anti-Christian violence in Kandhamal in India, churches were
desecrated and destroyed, Christian homes were burned, and hundreds of
Christians were tortured and murdered. Yet a man who had been part of a mob
later said of the Christians, “They are still suffering. But they have no
complaints and they are living happily . . . If Jesus could influence people’s
lives to such an extent, I would prefer to be part of that faith.” Another man
said, “I have seen the violence and their suffering. Yet they have not given up
their faith. So I decided to embrace their faith.” (10)
One
of the many features I found
enlightening was the treatment of the Lord’s Prayer as a prayer for the
persecuted. (Of course, Lutheran’s never tire of finding spiritual gold in the
Lord’s Prayer.)
Again,
two thumbs up.
Want
to read the study? Just follow the link.
Blessings
in Christ,
Pastor
John Rickert
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