What God Ordains Is
Always Good
Text: Samuel Rodigast (1649-1708)
(Lutheran Service
Book 760)
Primary Biblical References: Romans 8:28; Psalm 92:15;
Deuteronomy 32:4; Lamentations 3:19–26
What God ordains is
always good:
His will is just and holy.
As He directs my
life for me,
I follow meek and lowly.
My God indeed
In ev’ry need
Knows well how He
will shield me;
To Him, then, I will
yield me.
What God ordains is
always good:
He never will deceive me;
He leads me in His
righteous way,
And never will He leave me.
I take content
What He has sent;
His hand that sends
me sadness
Will turn my tears
to gladness.
What God ordains is
always good:
His loving thought attends me;
No poison can be in
the cup
That my physician sends me.
My God is true;
Each morning new
I trust His grace
unending,
My life to Him
commending.
What God ordains is
always good:
He is my friend and Father;
He suffers naught to
do me harm
Though many storms may gather.
Now I may know
Both joy and woe;
Someday I shall see
clearly
That He has loved me
dearly.
What God ordains is
always good:
Though I the cup am drinking
Which savors now of
bitterness,
I take it without shrinking.
For after grief
God gives relief,
My heart with
comfort filling
And all my sorrow
stilling.
What God ordains is
always good:
This truth remains unshaken.
Though sorrow, need,
or death be mine,
I shall not be forsaken.
I fear no harm,
For with His arm
He shall embrace and
shield me;
So to my God I yield
me.
The
author of this hymn, Samuel Rodigast, was born in Gröben near
Jena, Germany. He studied at Weimar and then Jena. From 1680, he was
vice-principal and director of the Berlinisches Gymnasium zum Grauen Kloster
in Berlin. He never changed his job, although a professorship in Jena was
offered to him, and was buried in the church of the monastery.
“What
God ordains is always good” is the only hymn by Rodigast in
our hymnal and the only hymn I could find credited to him. He wrote it to comfort
his close friend Severus Gastorius, who was ill and all assumed approaching death.
During his recovery Gastorius wrote the tune. J.S. Bach liked the hymn so much
that he included it in three different cantatas.
There is no doubt that we live in troubled times. Empty
phrases like “When the going gets tough, the tough get going” or “Put on your
big boy pants” do nothing for someone standing by the grave of their son who
died in a war in a country far away.
Death and destruction are all about us. Whether it is the
eboli outbreak in Africa, the murderous actions of ISIS, the devastation of an
earthquake or other natural disaster, the breaking down of relationships, the
slow but sure deterioration of one’s health as one ages, or simply the loss of
a beloved pet, we can all see it. Such
dark hours are what this hymn addresses.
The
first thing we notice in the hymn is that Rodigast is not speaking about some
generic god. It is not about “a” god or “the gods.” He sings about “my God,”
the God who “direct my life,” the God who “leads me.” This is not a cry to the
heavens above, hoping against all common sense that somewhere some being might
hear and then might take pity. The hymn addresses the God the singer has a long
track record with. He knows, not only from the Bible but also from the track
record, that God providentially watches over His people.
So who
are those who know this track record? In Romans 8:28 we read:
And we know that for
those who love God all things work together for good, for those who are called
according to his purpose. (Romans 8:28)
Paul
tells us that the people who know this track record are “those who are called
according to His purpose.” In other words, these are those who God elected in
eternity to send the Holy Spirit through the Gospel to bring them to faith in
His Son.
I
realize that election, along with those issues related to it like salvation by
grace alone through faith alone in Christ alone and predestination, is a thorny
issue for many. Some have, in the past, used these teachings to terrify people
and even introduce doubt in their salvation or the goodness of God. Here we see
it used properly, as a source of comfort and encouragement.
Therefore,
because all things are really in God’s providential hand, we know that “all
things work together for good.” So we sing with confidence “What God ordains is
always good.”
Of
course the hymn writer isn’t speaking of some silly humanly devised utopia. We
sing, “His hand that sends me sadness,” “Though many storms may gather,” “Though
I the cup am drinking Which savors now of bitterness,” and “Though sorrow,
need, or death be mine.” But through it all we know that “What God ordains is
always good.”
Psalm
92 is one of the so-called “orphan” Psalms. That is because we don’t know who
wrote it. The psalmist declares, “that the Lord
is upright; he is my rock, and there is no unrighteousness in him” (Psalm 92:15).
So we sing in verse 2, God “is always good; He never will deceive me; He leads
me in His righteous way, And never will leave me.”
I might
take a moment to point out that it is God who is righteous and who does not
deceive us. There is so much bad theology today which makes claims for God that
God has not made; Claims that flatter us and promise that God’s understanding
of “good” is the same as fallen humanities idea of “good.” These false prophets
deceive people. It is not God who deceives. Sadly many who have been deceived then
think God has lied. This is one of the great dangers of false doctrine, false
teaching.
In
Deuteronomy Moses writes:
“The Rock, his work
is perfect,
for all his ways are justice.
A God of
faithfulness and without iniquity,
just and upright is he. (Deuteronomy
32:4)
God is
“The Rock, His work is perfect, for all His ways are justice.” God indeed is
our “Rock,” our Refuge and Protector; He is our perfect judge who declares His
repentant believers forgiven and righteous. He protects them; that’s us.
Therefore “I trust His grace unending.”
In
Lamentations 3:19-26, Jeremiah writes that God’s people have their afflictions.
19 Remember my affliction and my
wanderings,
the wormwood and the gall!
20 My soul continually remembers it
and is bowed down within me.
21 But this I call to mind,
and therefore I have hope:
22 The steadfast love of the Lord never ceases;
his mercies never come to an
end;
23 they are new every morning;
great is your faithfulness.
24 “The Lord
is my portion,” says my soul,
“therefore I will hope in
him.”
25 The Lord
is good to those who wait for him,
to the soul who seeks him.
26 It is good that one should wait quietly
for the salvation of the Lord. (Lamentations 3:19-26)
Clearly
those who speak lying promises and claim a “real” Christian who has a “strong
enough” faith will experience no troubles have to cut such verses like 19-20 out
of their Bibles.
But
God does not leave Jeremiah, or us, without hope. Look again at verses 25-26. And,
of course, we know that Christians seek Him through His Word and the Lord’s
Supper. This is where he has promised we can find Him. Christians
petition Him in prayer in Jesus’ name. You can be confident that what God
ordains for you will always be for your good!
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