MERCY:
Regarded by God . . . and Others
by Rev. Matthew C. Harrison
(Posted November, 2010)
LC-MS President Matthew Harrison |
I thank God and Jesus Christ that
someone has regarded us as human beings.” I’ve never heard anything so
profound, and this from the lips of a young boy in Kenya. LCMS World Relief
and Human Care had
built an orphanage where he and his fellow AIDS orphans were now to be cared
for. Amidst the tears, his word regarded caught my attention.
Regarded is at the heart
of the Lutheran confession of the faith, as confessed in the Augsburg
Confession, Article IV on justification. It is the door to eternity. And it is
also the most powerful, freeing, compelling force for a joyous life in God’s
mercy, driving us to act mercifully to our neighbor in need. In Christ, God
“regards us as human beings.”
Our churches also teach that men
cannot be justified before God by their own strength, merits, or works but are
freely justified for Christ’s sake through faith when they believe that they
are received into favor and that their sins are forgiven on account of Christ,
who by his death made satisfaction for our sins. This faith God imputes [i.e.
regards, reckons] for righteousness in his sight (Rom. 3–4).
Note that little word impute.
In the Gospel, God imputes, reckons, regards credits, accounts faith
in Jesus as righteousness. “For by grace you have been saved through faith. And
this is not your doing; it is the gift
of God (Eph. 2:8). Thus I am reckoned, justified, sinless, not guilty
on account of Jesus. Faith merely grabs hold of Jesus. The good boasting in the
Bible is about Jesus! (Gal. 6:14). In Jesus, God recognizes me as somebody. In
fact, “God was in Christ reconciling the world to himself, not counting their
trespasses against them” (2 Cor. 5:19). There is not a living soul in this
world who is not worth the very blood
of Jesus. God accounts each individual as just that precious.
Is this justification stuff all
ethereal mumbo-jumbo, having nothing to do with real life? Not so. Oswald Bayer
points out that justification is fundamental to all human existence.
There is no such thing as an
autocratic individual, totally independent of the surrounding world and its
recognition. . . . Striving to find approval in the eyes of others, being
noticed and not being dismissed as nothing by others, demonstrates that I
cannot relate to myself without relating to the world. It applies to our social
birth as well as our physical birth. I constantly vacillate even to the very
end of life, between the judgment others make about me and my own judgment of
myself. . . . I arrive at some point of calm, and then become unsure of myself
again (Living by Faith: Justification and Sanctification, Eerdmans,
2003, p. 3).
God’s solution for our sin, and for
our deepest need in time and eternity, has been to regard us as
valuable as “His holy precious blood and His innocent suffering and death.” And
this frees us to regard those around us in the same way—to
acknowledge, to recognize, to value, to listen, to forgive, to have compassion,
to speak up for, to act in mercy. Then we shall soon find them saying, “I thank
God and Jesus Christ that you have regarded me as a human being.”
“Let’s
go!” Mark 1:38
November
2010
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