Friday after
Pentecost 14
September 7, 2012
The Lord be with you
Before there were
cell phones, before there were flat-screen TVs, before there was easy access to
the internet, in fact, before there were home computers, I purchased a copy of The Confessions of Saint Augustine. This
is the classic devotional book, written over 1500 years ago, that had a
profound impact on Western culture, and is still read today.
This book is
profoundly different from devotional literature written today. It is far
deeper. You can’t read it just before you go to bed, and expect to finish it.
You have to chew on what Augustine says. You have to ponder it. You have to
reflect on it. In other words, it is just too weighty to read before you fall
asleep.
One interesting
aspect of the book is that it is written as a direct discourse with God. It is
an extended prayer. It is as if you are overhearing Augustine as he confesses
his sins, and his faith, throughout his life. It takes you from his birth up to
the time he writes his Confessions.
Our book club at
church selected the Confessions to
read for our last meeting. I pulled out my old copy and began to read. I must
admit, it was challenging. One of our assignments was to select some quotes to
share. When I got to sharing my quotes, everyone began to wonder if we had read
the same book. Sure, it had been a demanding read for them, but at least what
they read was English.
It seems that, since
the Dark Ages when I bought my copy, a newer translation has been produced. Who
knows, maybe several. Connie, taking pity on me, has loaned me her copy. Wow!
What a difference! The best way for you to understand the difference is to let
you see it. What follow is the same passage, first from my copy of the Confessions, and then from Connie’s
copy.
GREAT ART
Thou, O Lord, and greatly to be praised; great is Thy power, and Thy wisdom
infinite. And Thee would man praise; man, but a particle of Thy creation; man,
that bears about him his mortality, the witness of his sin, the witness that
Thou resistest the proud: yet would man praise Thee; he, but a particle of Thy
creation. Thou awakest us to delight in Thy praise: for Thou madest us for
Thyself, and our heart is restless, until it repose in Thee. Grant me, Lord, to
know and understand which is first, to call on Thee or to praise Thee? and,
again, to know Thee or to call on Thee? for who can call on Thee, not knowing
Thee? for he that knoweth Thee not, may call on Thee as other than Thou art.
Or, is it rather, that we call on Thee that we may know Thee? but how shall
they call on Him in whom they have not believed? or how shall they believe
without a preacher? and they that seek the Lord shall praise Him: for they that
seek shall find Him, and they that find shall praise Him. I will seek Thee,
Lord, by calling on Thee; and will call on Thee, believing in Thee; for to us
hast Thou been preached. My faith, Lord, shall call on Thee, which Thou hast
given me, wherewith Thou hast inspired me, through the Incarnation of Thy Son,
through the ministry of the Preacher.
And now, the same
passage, just from Connie’s translation.
i (I) ‘You
are great, Lord, and highly to be praised (Ps. 47: 2): great is your power and
your wisdom is immeasurable’ (Ps. 146:5). Man, a little piece of your creation,
desires to praise you, a human being ‘bearing his mortality with him’ (2 Cor. 4: 10), carrying with him the witness of his
sin and the witness that you ‘resist the proud’ (I Pet. 5:5). Nevertheless, to
praise you is the desire of man, a little piece of your creation. You stir man
to take pleasure in praising you, because you have made us for yourself, and
our heart is restless until it rests in you.
‘Grant
me Lord to know and understand’ (Ps. 118: 34, 73, 144) which comes first—to
call upon you or to praise you, and whether knowing you precedes calling upon
you. But who calls upon you when he does not know you? For an ignorant person
might call upon someone else instead of the right one. But surely you may be
called upon in prayer that you may be known. Yet ‘how shall they call upon him
in whom they have not believed? and how shall they believe without a preacher?’
(Rom. 10: 14). ‘They will praise the
Lord who seek for him’ (Ps. 21: 27).
In
seeking him they find him, and in finding they will praise him. Lord, I would
seek you, calling upon you—and calling upon you is an act of believing in you.
You have been preached to us. My faith, Lord, calls upon you. It is your gift
to me. You breathed it into me by the humanity of your Son, by the ministry of
your preacher.
I don’t know about
you, but Connie’s copy is far easier to understand in my opinion. If you should
decide to read the Confessions of Saint Augustine, I recommend you purchase a
more recent translation than mine.
By the way, Kitty
still prefers the cover of the old edition.
Blessings in Christ
Pastor John Rickert
P.S. I understand
that a movie will soon be released, titled “Restless Heart,” on the life of
Augustine. The title is, of course, take from the quote from above.
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