Festival of St. Mary, Mother of Our Lord
The Lord be with you
Today we celebrate the Festival of St. Mary, Mother of Our
Lord. She is mentioned repeatedly in the Gospels and the Book of Acts, with
nearly a dozen specific incidents in her life being recorded: her betrothal to
Joseph (Matthew 1:18); the annunciation by the angel Gabriel that she was to be
the mother of the Messiah (Luke 26-38); her visitation to Elizabeth, the mother
of John the Baptizer (Luke 1:39-45); the nativity of our Lord (Matthew 1:24-25;
Luke 2:1-12); the visits of the shepherds (Luke 2:8-20) and Wise Men (Matthew
2:1-12); the presentation of the infant Jesus in the temple (Luke 2:22-38); the
flight into Egypt (Matthew 2:13-15); the Passover visit to Jerusalem when Jesus
was twelve (Luke 2:41-51); the wedding at Cana in Galilee (John 2:1-11); her
presence at the crucifixion, when her Son commended her to the care of His
disciple John (John 19:25-27); and her gathering with the apostles in the Upper
Room after the ascension, waiting for the promised Holy Spirit (Acts 1:14).
Thus she is specifically referred to as being present at most of the important
events in her Son’s life. She is especially remembered and honored for her
unconditional obedience to the will of God (“Let it be to me according to Your
word” [Luke 1:38]); for her loyalty to her Son even when she did not understand
Him (“Do whatever He tells you” [John 2:1-11]); and above all for the highest
honor that heaven bestowed on her of being the mother of our Lord (“Blessed are
you among women” [Luke 1:42]). According to tradition, Mary went with the
apostle John to Ephesus, where she
died. (Some traditions say she lived and died in Jerusalem
and “a tomb of the Virgin” is in the Kidron
Valley.) This feast celebrates her
life in general and, specifically, her blessed death.
In the person of the Virgin Mary, the Church has long seen
an image of itself. This is probably the idea behind Revelation 12:1-6, where
the woman can be understood as both the Virgin Mary and the Church. Not only is
Mary seen as representing the Church because the Church bears Christ in the
world, but also she is a model of what each Christian ought to be: prayerful,
humble, joyfully submissive to the will and word of God, devoted to her Son and
loyal to him even when she did not understand him.
The earliest feasts celebrating Mary’s death were observed
in Palestine from the fifth
century, possibly at Antioch in the
fourth century. The date of August 15, ordered by the emperor Maurice
(582-603), probably originated with the dedication of a church in her honor. By
the sixth century the observance of the date of August 15 was widespread in the
East, and the feast day gradually became known as the Feast of the Dormition,
the “Falling Asleep,” or passing from this life, of the Virgin. In the seventh
century this feast day was observed in Rome,
and from there it spread throughout the West. By the ninth century the feast
had been transformed from remembering the death of Mary to the Feast of the
Assumption (referring to the reception of Mary’s body and soul into heaven in
anticipation of the general resurrection of the bodies of all the dead on the
Last Day.) This idea first appeared in late fourth century New Testament
apocrypha writings and was made official Roman Catholic dogma in 1950.
In Roman Catholic and Easter Orthodox circles, it is
believed that Mary was “ever Virgin.” That is to say, she remained a virgin her
entire earthly life. Most Protestants (but not all) consider this to be either
an “open question” or that Mary and Joseph had a normal married life after the
birth of Jesus. Most Protestants will probably be surprised to learn that the
concept of the perpetual virginity of Mary reaches back to the second century.
The Church was teaching (and still does teach) that Mary was a virgin when
Jesus was born. This was one of the proofs that Jesus was the Son of the
Father. The opponents of the Church laughed at that. Virgins don’t have babies.
Clearly, they asserted, Mary either fooled around or was raped. Therefore Jesus
wasn’t the Son of the Father, just an illegitimate child. The defenders of the
Church countered that the attackers were wrong because Mary had remained a
virgin her whole life. In other words, the teaching about the perpetual
virginity of Mary wasn’t about her at all. It was about Jesus and who he is. I
am one who considers this an “open question.” Accept it or not, as you are
persuaded. Just remember, no matter where you come down on this question, the
central issue is always Jesus, the eternal Son of God.
Prayer: Almighty
God, You chose the virgin Mary to be the mother of Your only Son. Grant that
we, who are redeemed by His blood, may share with her in the glory of Your
eternal kingdom; through Jesus Christ, Your Son, our Lord, who lives and reigns
with You and the Holy Spirit, one God, now and forever. Amen.
Other appropriate
prayers include:
- For the poor and the forgotten
- For a deeper understanding of the mystery of the incarnation
- For the gift of glad obedience to the word of God
- For faithfulness to Christ
Blessings in Christ,
Pastor John Rickert
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