Commemoration of Noah
November 29, 2012
The Lord be with you
One of the features of the
Liturgical Calendar developed for the Lutheran
Service Book is the addition of a number of Biblical saints not
previously celebrated in the Lutheran Church – Missouri Synod with a designated day. One of them is Noah, whose
name means “rest.” His story can be found in Genesis 6-9.
In the days of Noah the
world had grown so corrupt that only one man, and his family, retained faith in
God. Having abandoned the source of life, they went after the devices of their
own hearts, following in the ways of death. God determined to judge the world
by sending a flood. Noah was warned and he built the Ark, sort of a giant floating barge, in which he, his
family, and representatives of the diverse animal kingdom, would ride out the
flood. Along with building the Ark, Noah also regularly warned humanity, but none
believed him. On the day Noah and the other passengers entered the Ark, the rains started, great subterranean guises
gushed forth, and the flood came. After the Ark beached itself, and the land dried up, Noah
disembarked along with all the rest, to give the earth a second chance. God
used the rainbow is a symbol for all humanity that he would never again destroy
all life with a flood. He did this in spite of the fact that he knew we were
all sinners and really deserve nothing but death and damnation.
The debate over the
historicity of this story rages. By focusing on this aspect, we often overlook
the lessons of the story. In 1 Peter 3:18-22 the Flood and the salvation of
Noah through the Ark are presented as a type of Baptism. Just as Noah and
his family were brought safely through the waters so “baptism now saves us.”
This taps us into the Gospel message of Genesis 6-9. God wants to save. Those
who perish are those who reject God’s saving purpose for them.
Noah also is a model of
faith. He acted on what he believed. Sometimes we might think that being saved
by grace alone through faith alone means we can sin all we want. Such an
attitude is not only not scriptural, but does not reflect saving faith. Saving
faith is a faith we act on. Noah didn’t just believe in God as some
propositional truth, but he put his faith into action.
A third lesson we might
learn from Noah is the need to be vigilant. After the flood he got sloppy drunk
and passed out. Clearly this man of God had his flaws. However, so do we all.
“None are righteous.” Therefore we learn to keep a watch over how we live our
lives.
A fourth lesson we can find
in this story is the importance of passing our Christian Faith on to our
children. It seems most parents failed in this responsibility in the
antediluvian world. Noah, though, had succeeded. The faith of his family is
clearly seen as, instead of joining with everyone in the society that mocked
Noah, they joined him in the Ark. We too should take every opportunity to pass our
Faith on to our children.
A final lesson we might
learn is that God knows how to save those who believe in Him. We might say by
analogy that the antediluvian world represents our own fallen world. The ark of
wood, by which Noah and his family were saved, represents the cross of Christ,
by which we are saved. The post-diluvium world represents heaven. The Flood
represents the Final Judgment. To be saved on the Last Day, one must have
received God’s grace in Christ Jesus. God, who is faithful and just, will
safely bring us to that distant shore.
Collect for the Commemoration of Noah: Almighty and eternal God, according to Your strict
judgment You condemned the unbelieving world through the flood, yet according
to Your great mercy You preserved believing Noah and his family, eight souls in
all. Grant that we may be kept safe and secure in the holy ark of the Christian
Church, so that with all believers in Your promise, we would be declared
worthy of eternal life; through Jesus Christ, our Lord. Amen.
Blessings in Christ,
Pastor John Rickert
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