Commemoration of Cyril of Alexandria,
Pastor and Confessor
Thursday, June 27,
2012
The Lord be with you
Today is the
Commemoration of Cyril of Alexandria, Pastor and Confessor, on the LC-MS
calendar. He was born sometime around the year 376 and died in 444. Most
liturgical calendars that recognize him (and that is most of them) do so for
his theological skill. To be honest, I am surprised that the word “pastor” is
in the name chosen for this day by our Commission on Worship. Perhaps it is
their way of recognizing that Cyril was the pope/patriarch/archbishop of Alexandria. Be that as it may, he made his mark as a
theologian and not for his “pastoral skills.”
Cyril holding an Icon of the Virgin Mary and baby Jesus |
Cyril’s uncle, Theophilus, was the “pope” of Alexandria.
It was his uncle who ordained Cyril, who quickly gained fame for his
theological skill. When Theophilus died in 412, Cyril was selected to follow
him, though many supported the archdeacon Timothy. This was when the leadership
of the church in Alexandria was at
its peek of power and influence, making the post desirable for many reasons. In
response to Cyril’s election a riot between the followers of Timothy and Cyril broke
out in the streets.
In his exuberance
for the orthodox faith, Cyril employed heavy-handed tactics against his
opponents, especially in the early days of holding his position. (I told you he
wasn’t really remembered for his pastoral skills). For this many modern
scholars take him to task, though his methods were not atypical for his time.
Many modern scholars also blame him for the actions of his supports, even when
they acted without his support or knowledge.
What Cyril is specially remembered for is his stance for the
orthodox faith in the face of the challenge from the new false-teachings of
Nestorius, Patriarch of Constantinople, as well as his leadership at the Third
Ecumenical Council. Nestorius taught that the phrase “theotokos” (Greek, meaning “birth give of God,” translated into
Latin as mater Dei, meaning “mother
of God”) should not be applied to Mary, the mother of Jesus. He maintained that
the “union” of the Divine and Human in Jesus was “moral” and not real. The
historic understanding of the Church, as found expressed in places like John
1:1, 14 and John 10:30, is that Jesus is both completely human and completely
divine, in one being, “begotten of His Father before all worlds … of one
substance with the Father … and was incarnate [en-fleshed] by the Holy Spirit
of the virgin Mary and was made man.” Because of this miraculous union, Paul
could correctly write that “they … crucified the Lord of Glory” (2 Corinthians
2:8). Therefore the term theotokos
was in keeping with the Christian Faith. Of course, a scholar like Cyril was
able to cite earlier Church Fathers, like Athanasius, Basil the Great, Gregory
of Nyssa, and others, in supporting his point that Nestorius was teaching a
novel view of Jesus.
It seems like a shame that Cyril had such a confrontational
nature. Many speculate that his nature prolonged the troubles. In deed, while
councils decided that Cyril was right, the issues continued to trouble the
Church for decades after his death. However, such speculation is something like
being a Monday morning armchair quarterback. You may decide some other play
should have been called and then your team would have won the game. But you
really don’t know. The opposing team may have played just as well against your
play calling. While Cyril was heavy-handed, so were the opponents. The Jews he
expelled from Alexandria were
responsible for riots and mob violence that killed many Christians. The
Governor of Alexandria (an opponent of Cyril) also arrested and executed
Christians. Nestorius called his own council which deposed and excommunicated Cyril,
accusing him of false doctrine.
Cyril’s legacy for us, and the reason we honor him today,
deals with his theology and not with his heavy-handed policies. Throughout his
career, he defended a number of orthodox doctrines. The writings of Cyril on
the doctrines of the Trinity and the person of Christ reveal him to be one of
the most able theologians of his time. Cyril’s Christology influenced
subsequent Church councils and was a primary source for Lutheran confessional
writings. Because the controversies of his day were basically Christological,
his writings also contain some excellent passages concerning the Real Presence
of Christ in the Lord’s Supper and Mary’s place in the Incarnation.
Prayer: Heavenly
Father, Your servant Cyril steadfastly proclaimed Your Son, Jesus Christ, to be
one person, fully God and fully man. By Your infinite mercy, keep us constant
in faith and worship of Your Son, who lives and reigns with You and the Holy
Spirit, one God, now and forever. Amen.
Other appropriate
prayers:
- For a deeper understanding of the incarnation
- For theologians
- For bishops and pastors who must deal with difficult situations
Blessings in Christ,
Pastor John Rickert
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